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April 22, 2005 Dave Andrusko, Editor
One Life and the Fabric of History
Editor's note. The following speech was delivered by Archbishop Charles Chaput,
recipient of the Proudly Pro-Life Award, at the Willard Inter-Continental Hotel
on April 20, 2005

We're in the aftermath of a papal conclave, so I hope my
non-Catholic friends tonight will forgive me if I sound too much
like a Papist - but I really can't help myself, because that's
what I am.
On my way out here today I was reflecting on what one life can
do to the fabric of history. In every important way, Pope
Benedict XVI is an affirmation of the legacy of Pope John Paul
II. They were friends and collaborators for many years. And
Cardinal Ratzinger was John Paul II's closest adviser in matters
of faith, Scriptural interpretation and moral theology, so they
shaped and supported each other's thinking in profound ways.
Actually, the election of Cardinal Ratzinger as Pope may be more
of a surprise to those outside the Catholic community than to
anyone who has lived the Catholic faith seriously over the last
two decades. People with direct experience of Cardinal Ratzinger
invariably encountered a man of character, kindness, refined
intelligence, humility, simplicity and grace.
As a bishop and a cardinal, he was above all a faithful disciple
of Jesus Christ, and a faithful son of the Second Vatican
Council where he served as a theologian.
So I think Pope Benedict XVI will pastor the Catholic Church
with the same dedication and love as his friend and predecessor,
John Paul II. And that's important, because I've been struck by
how many different persons of many different faiths have told me
about their respect for Pope John Paul II.
Three million people traveled to Rome for his funeral earlier
this month, and they did it not because he was a media star, but
because he touched their hearts and their consciences.
Karol Wojtyla embodied all of the deep truths of the Christian
faith. He had an abiding love for the poor, the homeless and the
oppressed. He spoke forcefully for global economic justice and
inter-religious peace. He had the courage to defend the sanctity
of the human person in the face of enormous contempt, not just
in the days of the old Soviet bloc but more recently from our
own cynics in the West--many of them right here in the United
States, and some of them self-described Catholics.
He understood that real Christian discipleship seeks to serve
the whole human person, from conception to natural death. The
social mission of Christians always embraces both the poor and
the unborn; both the homeless and the terminally ill. John Paul
understood that we can't build justice while deliberately
killing--or allowing anyone else to deliberately kill--the
innocent and defenseless.
I think we remember John Paul as "the Great" not because he won
the approval of The New York Times and media pundits but because
he didn't. He was a man of character and clear Christian
intellect. He worked tirelessly for what he knew was right,
whether it was popular or not. And he encouraged all of us here
tonight to do the same by his example.
Every life like Karol Wojtyla's--a life of real Christian
discipleship--has a cost. Witnessing for the sanctity of the
human person involves work, struggle and courage in the face of
bigotry and criticism. You all know that because you've
experienced it. But that's the cost of discipleship.
Success depends on each of us conforming our hearts--and then
our choices and our actions--to the principles we claim to
believe. John Paul II did it heroically, and the world is better
because of him. We can at least try to do the same.
Forty-four years ago, another great Pope - "Good Pope John
XXIII" - wrote a famous reflection on world peace called Pacem
in Terris. Those are Latin words for "Peace on Earth."
But Good Pope John didn't begin it by talking about the arms race
or the global economy or international relations. He began it by
talking about the rights and duties of the individual human
person--beginning with the right to life.
He began that way because the "big picture" depends on the "small
picture." World peace begins with a respect for the dignity of
the individual human person. That's why Mother Teresa said again
and again that abortion is the seed of war. And that's way the
work you do on behalf of the unborn children is a form of
peace-making at the most important and powerful level.
The big picture depends on the small picture. No amount of good
policy on immigration, or unemployment, or education, or
housing, compensates for bad policy when it comes to
deliberately killing the innocent--beginning with the unborn.
The right to life comes first. That's the priority. It's the
foundation of every other right. Without it, every other right
is built on sand.
That was the message of John XXIII and John Paul II. And it
certainly will be the message of Benedict XVI, because every
human life is an Icon of God Himself. So take heart. Be not
afraid.
Thank you for inviting me here tonight, and thank you for this
wonderful award. And know that many, many friends are praying
for your success all over Colorado.
See also:
Death, Wounding of Millions the Legacy of
Legalized Abortion on Demand
By Most Rev. Charles J. Chaput, O.F.M. Cap.
Dave Andrusko can be reached at
dandrusko@nrlc.org.
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